ULYSSES NOTEBOOKS

N1 (NLI.3): The Subject Notebook

Print edition: Danis Rose, ed., The Dublin Ulysses Papers (East Lansing: House of Breathings, 2012), vol. 3.

MS: National Library of Ireland Add. MS 36,639/3 Notebook details
UN1 (NLI.3).fcr(a)

Modello c / Quaderno [emblem] Officiale / ARITMETICA / per tutte le Classi delle Scuole primarie e maggiori / [double rule] / [two ruled lines of blanks for pupil's name etc.].

Note: Printed label pasted to outer front cover.
UN1 (NLI.3).fcv(b)

[BLANK]

UN1 (NLI.3).fcv(c)

[test]Yellow

UN1 (NLI.3).fcv(d)

[test]Green

UN1 (NLI.3).fcv(e)

[test]Ink

UN1 (NLI.3).fcv(f)

[test]Darkgray

UN1 (NLI.3).fcv(g)

[test]Brown

UN1 (NLI.3).fcv(h)

[test]Darkred

UN1 (NLI.3).fcv(i)

[test]Pencil

UN1 (NLI.3).fcv(j)

[test]Orange

UN1 (NLI.3).fcv(k)

[test]Blue

UN1 (NLI.3).001(a)

Simon

Note: Underlined in blue crayon.
UN1 (NLI.3).001(b)

picks scab with nail always Red

UN1 (NLI.3).001(c)

[8 Jars] P. Harding Blue

Note: Copied to Sheet 14.001(ce). Patrick Harding was a solicitor out of the Custom House and a drinking butty of Joyce's father.
UN1 (NLI.3).001(d)

sings in morning shaving Blue

  • Ulysses unlocated
Note: ‘shaving’ not crossed out.
UN1 (NLI.3).001(e)

picks rocky thumbnails Red

UN1 (NLI.3).001(f)

Leap year 1904 Purple

Note: Written in pencil in lower left corner. Copied to Sheet 13.017(ae) for UG 13.208 and UG 13.590.
UN1 (NLI.3).002(a)

[BLANK]

UN1 (NLI.3).003(a)

Leopold

Note: Underlined in blue crayon.
Raphael transcription: VI.C.07:255(a)
UN1 (NLI.3).003(b)

wishes to write on barmaid's blank face ~ Red

UN1 (NLI.3).003(c)

~ (she has fever near her mouth) Red

UN1 (NLI.3).003(d)

praises SD to his face, Blue

UN1 (NLI.3).003(e)

whore had him decked & ~ Red

UN1 (NLI.3).003(f)

~ knew the wife: Red

UN1 (NLI.3).003(g)

angry with those who do not hunt Mollie: Red

Note: Copied to Sheet 12.015(d).
UN1 (NLI.3).003(h)

thinks there are too many in the world: Red

UN1 (NLI.3).003(i)

thinks (Sykes) all those bits put in by monks. Blue

Note: Copied to Sheet 16.021(ab) for UG 16.781f.
UN1 (NLI.3).003(j)

stays in bed 1 day per mensem, Lyons says: Red

Note: Copied to Sheet 12.015(e) for UG 12.1659f.
UN1 (NLI.3).003(k)

son to be dentist: Red

Note: Copied to Sheet 16.017(co)
UN1 (NLI.3).003(l)

bought Neave's Food for his son before birth: Red

Note: Copied to Sheet 12.015(f) for UG 12.1651f.
UN1 (NLI.3).003(m)

he thinks now where the devil is she?:

Raphael transcription: VI.C.07:255(b)
UN1 (NLI.3).003(n)

knobby knuckles, curious shape whore says: whore tells his fortune. Blue

Note: Copied to Sheet 15.021(af) for UG 15.3698f.
UN1 (NLI.3).003(o)

Father provided for dog in will. Red

UN1 (NLI.3).004(a)

[BLANK]

UN1 (NLI.3).005(a)

Books

Note: Underlined in blue crayon.
UN1 (NLI.3).005(b)

Les Aveugles par un Aveugle, Sizerain (C. Poisson: Caen) & Dr Staub, Z'ch

UN1 (NLI.3).005(c)

Irish National Invincibles & Their Times, Patrick Tynan 1896

Patrick J.P. Tynan, The Irish National Invincibles and their Times (London, 1896) [cited as reference]

UN1 (NLI.3).005(d)

Geography of Irish Talent, D J O'Donoghue.

Note: David James O'Donoghue (1866-1917), born in London of Cork parents.
UN1 (NLI.3).005(e)

Twentyfive years in the Secret Service, Henry Le Caron (1892)

Henry Le Caron, Twentyfive years in the Secret Service (London, 1892) [cited as reference]

UN1 (NLI.3).005(f)

Ireland from 1798 to 1898 ) O'Connor Morris

William O'Connor Morris, Ireland from 1798 to 1898 (London, 1898) [cited as reference]

UN1 (NLI.3).005(g)

Two Centuries of Irish History ) O'Connor Morris (1907)

William O'Connor Morris, ... Two Centuries of Irish History, 1691-1870, edited bt R. Barry O'Brien (London, 1907) [cited as reference]

UN1 (NLI.3).005(h)

History of Our Times, J Huntley McCarthy.

Justin M(sup)cCarthy, A History of our own Times (4 vols., London, 1880) [cited as reference]

Note: Justin M'Carthy (1830-1912), born in Cork. He published A History of Our Own Times in 5 volumes from 1879-1897.
UN1 (NLI.3).005(i)

Centuries of Meditation, Thomas Traherne (Dobell. 1908 5∕-)

Note: Thomas Traherne (c. 1636-74), a Hereford shoemaker's son, entered the Church and wrote poems and prose suggestive of Vaughan, Blake and Wordsworth.
UN1 (NLI.3).005(j)

Kultur Curiosa, Max Kemmerich (Langen: Munich)

UN1 (NLI.3).005(k)

Georg Polti (Drama) cf. Rudolf Lothar (Frank Ztg)

Rudolf Lothar, “Über Wesen und Wert dramatischer Motive” [article mentions Polti's work]

UN1 (NLI.3).005(l)

Guttman (Das Verhältniss des Thomas son Aquin zum Judentum: Göttingen, 1891)

UN1 (NLI.3).005(m)

Mysticism & Logic: Bertrand Russell: Longman 7∕ 6

UN1 (NLI.3).005(n)

Dedekind: Weierstrass: Cantor: Peano: Frege:

UN1 (NLI.3).005(o)

Peacock (Thomas Love): Headlong Hall, Nightmare Abbey

Note: Thomas Love Peacock (1785-1866), English satirist. His seven novels included Headlong Hall (1816) and Nightmare Abbey (1818).
UN1 (NLI.3).005(p)

Galt (John): Annals of the Parish

Note: John Galt (1779-1839), Scottish novelist. The Annals of the Parish (1821) is his masterpiece.
UN1 (NLI.3).005(q)

Shelley (Mrs): Frankenstein

Note: Mary Wollstonecraft Shelley (1797-1851). Frankenstein appeared in 1818.
UN1 (NLI.3).005(r)

Ferrier (Miss): Marriage.

Note: Susan Edmonstone Ferrier (1782-1854), Scottish novelist. Marriage (1818) was her first published work.
UN1 (NLI.3).005(s)

Brunton (Mary): Selfcontrol: Discipline

Note: Mary Brunton (1778-1818), English novelist. Published Self-Control in 1810 and Discipline in 1814.
UN1 (NLI.3).005(t)

Hallan (Henry): View of Middle Ages

Note: Henry Hallan (1777-1859), English Historian. He published View of the State of Europe during the Middle Ages in 1818.
UN1 (NLI.3).005(u)

Crabbe (Geo): Borough

Note: George Crabbe (1754-1832), English poet. He published The Borough in 1810.
UN1 (NLI.3).005(v)

Moore (Thom): Fudge Family in Paris

Note: Thomas Moore (1779-1852), Irish lyricist. He wrote The Fudge Family (1818) in Paris.
UN1 (NLI.3).005(aa)

Burney (Frances): Evelina, Cecilia

Note: Frances (Fanny) Burney wrote, among other books Evelina (1798) and Cecilia (1782)
UN1 (NLI.3).005(ab)

Edgeworth (Maria): Castle Rackrent

Note: Maria Edgeworth (1767-1849), English novelist. She lived for many years in Ireland and among her “Irish” novels was Castle Rackrent (1800).
UN1 (NLI.3).005(ac)

Burke: Letter to a Noble Lord.

Note: Edmund Burke (1729-1797), Irish-born statesman and writer. His Letter to a Noble Lord was written in 1796.
UN1 (NLI.3).005(ad)

Sterne (Laurence): Tristram Shandy

Note: Laurence Sterne (1713-1767), Irish writer. His masterpiece The Life and Opinions of Tristram Shandy appeared in 9 volumes from 1759-1767.
UN1 (NLI.3).005(ae)

Berkeley: Siris: Hylas & Philonous

Note: George Berkelely (1685-1753), Irish philosopher. Dialogues between Hylas and Philonous was published in 1713, and Siris in 1744.
UN1 (NLI.3).005(af)

Mandeville: Fable of the Bees

Note: Bernard Mandeville (1670-1733), Dutch-born satirist. He is best known for a book of doggerel verse originally entitled The Grumbling Hive (1705) but which later appeared as The Fable of the Bees (1723).
UN1 (NLI.3).005(ag)

Pope: Essay on Criticism

Note: Alexander Pope (1688-1744), English poet and essayest. His Essay on Criticism appeared in 1711.
UN1 (NLI.3).005(ah)

Southerne: comedies

Note: Thomas Southerne (1660-1746), playwright, was born in Dublin.
UN1 (NLI.3).005(ai)

Wycherley: Plain Dealer

Note: William Wycherley (1640-1715), English dramatist. His The Plain Dealer appeared in 1677. See also UN2 (VI.D.7):034(b).
UN1 (NLI.3).005(aj)

Temple sir Wm

Note: Sir William Temple (1628-1699), essayst and statesman for whom Jonathan Swift acted as secretary.
UN1 (NLI.3).005(ak)

Crashaw (Rich): Gongorism

Note: Richard Crashaw (1612-1649), English religious poet. Gongorism: an ornate, Latinate style of writing, practiced by Crashaw and others
UN1 (NLI.3).005(al)

Browne: Burton

Note: Sir Thomas Browne (1605-1682), English polymath and author. Robert Burton (1577-1640), author of THe Anatomy of Melancholy (1621).
UN1 (NLI.3).005(am)

Fuller (Holy War) [wit]

Note: Thomas Fuller (1608-1666), English religious writer. Among his works were History of the Holy War (1639), on the Crusades, and Pisgah-sight of Palestine (1650).
UN1 (NLI.3).005(an)

Carew (Thos) coarse

Note: Thomas Carew (c. 1598-1639), English poet. His poems are mostly lyrical and amatory.
UN1 (NLI.3).005(ao)

Donne (John): Greene (Robert)

Note: John Donne (1573-1631), English poet; Robert Greene (1558-1592, English dramatist.
UN1 (NLI.3).005(ap)

Tallis: Giles Farnabyy

Note: Thomas Tallis (c. 1515-1585), “the father of English cathedral music”, wrote many anthems, responses and Te Deums. Giles Farnaby (1560-1640) was an English composer and organist.
UN1 (NLI.3).005(aq)

Sidney: Wilson (Art of Rhetoric)

Note: Sir Philip Sidney (1554-1586), English stateman and writer. Thomas Wilson (1524-1581), English diplomat, author of Logick (1551) and The Art of Rhetorique (1553).
UN1 (NLI.3).005(ar)

Lyly, sir Thomas Wyatt. Skelton.

Note: John Lyly (c. 1554-1606), English writer, known as ‘The Euphuist’ after his book Euphues, a romance published in two parts. Sir Thomas Wyatt (1503-1542), English poet. John Skelton (c. 1460-1529), English poet.
UN1 (NLI.3).005(as)

Will. Dunbar. Ballad to Our Lady Uplands Mouse & Bergers Mouse

Note: William Dunbar (c. 1460-1530) ??
UN1 (NLI.3).005(at)

James 1. King's Gui[d]e

UN1 (NLI.3).005(au)

Langland. Harrowing of Hell. Piers Plowman

Note: William Langland (c. 1332-1400), the supposed English poet to whom the authorship of Piers Plowman is ascribed. “The Harrowing of Hell” is a celebrated episode in the poem, describing the triumph of love over evil.
UN1 (NLI.3).006(a)

[BLANK]

UN1 (NLI.3).007(a)

Recipes

Note: Underlined in blue crayon.
UN1 (NLI.3).007(b)

Linseed oil & vinegar for leather chair covers: Blue

Note: Copied to UN5 (NLI.5B):002(bk) for UG 17.1533.
UN1 (NLI.3).007(c)

pure water = good eggs Blue

Note: Copied to UN5 (NLI.5B):002(bj) for UG 4.43.
UN1 (NLI.3).007(d)

Glycerine, ~ Red

UN1 (NLI.3).007(e)

~ cherry laurel water rosewater & borax v. sunburn Red

UN1 (NLI.3).008(a)

???

Note: Title underlined in blue crayon.
UN1 (NLI.3).008(b)

points of trams in Dalkey Red

Note: Possibly too late for this notebook; may have copied to missing page of notes.
UN1 (NLI.3).009(a)

Gulls

Note: Title underlined in blue crayon.
UN1 (NLI.3).009(b)

Sinking sun lights up their fat white bellies & dark wings. Purple

Note: Copied to Sheet 13.017(af)
UN1 (NLI.3).009(c)

Salt flesh (cf. barnacle goose). Red

UN1 (NLI.3).010(a)

[BLANK]

UN1 (NLI.3).011(a)

Stephen

Note: Title is underlined in blue.
Raphael transcription: VI.C.07:255(c)
UN1 (NLI.3).011(b)

objects to begin Mollie's teaching on Friday. Red

Note: Copied to Sheet 17.038(f).
UN1 (NLI.3).011(c)

Thursday's child has far to go: Blue

Note: Copied to Sheet 15.021(ag) for UG 15.3687.
UN1 (NLI.3).011(d)

artist makes little plays out of incidents, dreams of seeing himself, Blue

Note: Copied to Sheet 15.021(ah) and Sheet 15.021(ai).
UN1 (NLI.3).011(e)

trying to recall some face instinctively imitates gestures of person. Red

  • Ulysses unlocated
UN1 (NLI.3).011(f)

recognises voices (voice with voice of Jacob). Red

  • Ulysses unlocated
UN1 (NLI.3).011(g)

Morning, go easy with the Lsd, evening, spendthrift (12n) Red

UN1 (NLI.3).011(h)

Sees faces of those known in youth on strip of tapestry (10 a)

Raphael transcription: VI.C.07:255(d)
UN1 (NLI.3).011(i)

Argues with Synge cf words. (10.a): Red

UN1 (NLI.3).011(j)

meets consumptive:

Raphael transcription: VI.C.07:255(e)
UN1 (NLI.3).011(k)

mimics Haines' walk: Red

UN1 (NLI.3).012(a)

[BLANK]

UN1 (NLI.3).013(a)

Theosophy

Note: Title is underlined in blue.
Raphael transcription: VI.C.07:255(f)
UN1 (NLI.3).013(b)

to sense the universal love:

A Study in Christian Gnosticism” 334: In Buddhist terms, the Master taught one and the same Truth; but it appeared different according to the capacities of the hearers;—according as they could perceive only the energy of the Nirmāṇa-kāya or the Activity of Transformation, giving rise to the formal teaching, or earthly aspect, or sensible mode; or according as they could sense the universal love (love for all that lives and breathes) of the Saṁbhoga-kāya, or the Activity of Bliss; or according as they could realise the supreme actuality of immediate identification with the Dharma-kāya—the Buddha in absolute Truth.

Raphael transcription: VI.C.07:255(g)
UN1 (NLI.3).013(c)

our beloved H.P.B.

In some respects he [Shamsi Tabrïz, Jalāl's Teacher] recalls our own loved H. P. B., and like Socrates, he possessed violent passions, suffered dire poverty, and died a violent death.

Raphael transcription: VI.C.07:255(h)
UN1 (NLI.3).013(d)

Right hand up (Solve) left down (coagula): Red

What is meant by the “cult of the left hand”?
    In one of the traditions of the Gnosis (the Manichæan, if I remember rightly) the Two Hands of Divinity are said to be God and Satan, the Creator and Destroyer. In mediæval alchemical symbolism, which continued the tradition of the age-old secret, the symbolic figure of the Mystery of many names has one hand pointing upward and [end of 367] the other downward; above the one is the legend “Solve” and below the latter “Coagula”—the injunctions to separate and unite. But indeed the symbolism is widespread and a lengthy treatise could be written upon it; the Right is always regarded as the place of honour and the Left of dishonour, the “sheep” are to be set on the right hand and the “goats” on the left.

Note: Copied to Sheet 12.015(g).
UN1 (NLI.3).013(e)

tantras = rules for Theugical cult of the deities Red

  • Ulysses unlocated

The “cult of the left hand” is, however, best known as a technical term in India, in use among the Tāntrikas, or practisers of the Tantras. The Tantras (= Doctrines, Rules) are religious treatises teaching magical and mystical formularies for the theurgical cult of the deities, or the attainment of superhuman powers; they are mostly in the form of dialogues between Shiva, the Great Yogin of the Gods, and his Shakti, Spouse or Power, Durgā.

Raphael transcription: VI.C.07:255(i)
UN1 (NLI.3).013(f)

chief end ~

[…] dialogues between Shiva, the Great Yogin of the Gods, and his Shakti, Spouse or Power, Durgā. […] The chief end of Tāntrika is the attainment of Power—that is the Cult of Shakti; this may be for a good or evil purpose and also according to a pure, or impure ritual.

Raphael transcription: VI.C.07:255(j)
UN1 (NLI.3).013(g)

= cult of Shakti, spouse of Siva, Blue

[…] dialogues between Shiva, the Great Yogin of the Gods, and his Shakti, Spouse or Power, Durgā. […] The chief end of Tāntrika is the attainment of Power—that is the Cult of Shakti; this may be for a good or evil purpose and also according to a pure, or impure ritual.

Note: Copied to Sheet 15.021(ak) for UG 15.2271f.
UN1 (NLI.3).013(h)

the great yogin of the gods Blue

The “cult of the left hand” is, however, best known as a technical term in India, in use among the Tāntrikas, or practisers of the Tantras. The Tantras (= Doctrines, Rules) are religious treatises teaching magical and mystical formularies for the theurgical cult of the deities, or the attainment of superhuman powers; they are mostly in the form of dialogues between Shiva, the Great Yogin of the Gods, and his Shakti, Spouse or Power, Durgā.

Note: Copied to Sheet 15.021(al) for UG 15.2268f.
UN1 (NLI.3).013(i)

cult of left hand (black magic) Blue

The “cult of the left hand” is, however, best known as a technical term in India, in use among the Tāntrikas, or practisers of the Tantras. […] The Left Hand way or Ritual is called the Vāma-Mārga, and a Vāmācharin is a Practitioner of the Left Hand ritual or doctrine of the Tantras,—i.e., the worship of the Shakti or Feminine Power, the Power of Mother Nature (which has therefore to do with all nature and elemental powers) personified as the wife of Shiva—according to the grosser system, in which taking of drugs, sexual immorality and perversions and sorceries of all kinds, are practised.

Note: Copied to Sheet 15.021(ak).
UN1 (NLI.3).013(j)

the plane of will is plane of Buddhi Red

In the article “Concerning Will-power,” which appeared in the August number, the writer states: “The plane of Will in operation is the plane of Buddhi, or the plane where the laws of mind cease to cast any limit upon the great ocean of divine operative life.” Source: Unsinged, ‘Queries and Notes. VII’, The Theosophical Review 43 (December 1908): 369–370 (here p. 368).

UN1 (NLI.3).013(k)

sarga (path of outgoing)

True Will-power is surely the power and energy of the whole, as much on the physical plane and on the “path of outgoing,” as on the Buddhic plane and the “path of return”; it actually is that very rhythmical swing which makes those outward and returning paths—those sargas and pralayas—and that which is gained by the limited Jïva by cultivation of Truth and Poise is surely a wider consciousness, a consciousness in which he has a sense of oneness with the organic whole, whose consciousness is this Will-power, accompanied by the knowledge that much that appears to his still limited consciousness has no real existence in the complete consciousness of that all-upholding One of which he is part.

Raphael transcription: VI.C.07:255(k)
UN1 (NLI.3).013(l)

pralaya (path of return): Red

True Will-power is surely the power and energy of the whole, as much on the physical plane and on the “path of outgoing,” as on the Buddhic plane and the “path of return”; it actually is that very rhythmical swing which makes those outward and returning paths—those sargas and pralayas—and that which is gained by the limited Jïva by cultivation of Truth and Poise is surely a wider consciousness, a consciousness in which he has a sense of oneness with the organic whole, whose consciousness is this Will-power, accompanied by the knowledge that much that appears to his still limited consciousness has no real existence in the complete consciousness of that all-upholding One of which he is part.

UN1 (NLI.3).013(m)

not pegged out in space.

It [Will] is everywhere “free and untrammelled,” never “pegged out in space,” and can only appear to be so to the Jïva whose consciousness on the Buddhic plane is not developed, and who therefore (to use another simile), can only see a ramifying and perplexing net-work of capillaries, and cannot see their anastomoses at further range into the final heart.

Raphael transcription: VI.C.07:255(l)
UN1 (NLI.3).013(n)

Punarjanam (reincarnation) ~ Blue

A Gïtā Cento” 379: The subjects chosen are such as: Karma, Jñāna, Bhakti, Punarjanman, Jïva, Ïshvara, Avatāras, Moksha; that is to say, Fate, Knowledge, Devotion, Reincarnation, the Soul, the Divine Person, His Manifestations, Liberation. The title denotes that it is intended to reveal the essence or nectar of the Gïtā. The translation used is Mrs. Besant's. As there are no commentaries or notes there is no need for further remark than to recommend it to the attention of students of the most popular of all Hindu scriptures.

Note: Copied to Sheet 15.021(am) for UG 15.2270.
UN1 (NLI.3).013(o)

~ Jiva (soul) Moksha (liberat[ed]) Ishoara (div. person) :

A Gïtā Cento” 379: The subjects chosen are such as: Karma, Jñāna, Bhakti, Punarjanman, Jïva, Ïshvara, Avatāras, Moksha; that is to say, Fate, Knowledge, Devotion, Reincarnation, the Soul, the Divine Person, His Manifestations, Liberation. The title denotes that it is intended to reveal the essence or nectar of the Gïtā. The translation used is Mrs. Besant's. As there are no commentaries or notes there is no need for further remark than to recommend it to the attention of students of the most popular of all Hindu scriptures.

Raphael transcription: VI.C.07:255(m), VI.C.07:256(a)
UN1 (NLI.3).013(p)

3 modes of matter Prakriti, / Tamos (dark), rajas (activity) & sattva (light).

Kapila's system is obviously dualistic, as he recognises two principles: Purūsha, the Soul, or the Self, and Prakriti or Nature. The latter consists of three modes of matter: Sattva, Rajas and Tamas. Tamas represents what is fixed and stable or “dark”; Rajas the element of activity; and Sattva the manifestation of rhythm or “light.” In every man also these three modes of matter are found.

Source: The Theosophical Review (December 1908), Hedwig S. Albarus, “Modern Idealism and the Vedāntic Philosophy” 351
Raphael transcription: VI.C.07:256(b), VI.C.07:256(c)
UN1 (NLI.3).013(q)

Manas (specific cognition)

Instead of recognising itself to be Brahman, it [the unenlightened soul] blindly identifies itself with its adjuncts (Upādhis), and thus looks for its true Self in the body, the sense-organs, and in the internal organ (Manas), i.e., the organ of specific cognition.

Source: The Theosophical Review (December 1908), Hedwig S. Albarus, “Modern Idealism and the Vedāntic Philosophy” 351
Raphael transcription: VI.C.07:256(d)
UN1 (NLI.3).013(r)

on His Coming the lightsparks convert themselves to him.

A Study in Christian Gnosticism” 325: Instead of recognising itself to be Brahman, it [the unenlightened soul] blindly identifies itself with its adjuncts (Upādhis), and thus looks for its true Self in the body, the sense-organs, and in the internal organ (Manas), i.e., the organ of specific cognition. On His Coming the Light-Sparks enchained in the bondage of their own matter, or externalised, naturally convert themselves, and so flow together inwards unto Him; He becomes for them a Way of Return to the Height (or Depth) of Divinity.

Raphael transcription: VI.C.07:256(d)
UN1 (NLI.3).013(s)

Docetism = theory of appearance (suffered and not suffered) / christian gnosis.

A Study in Christian Gnosticism” 326: It is, therefore, not surprising that the favourite solutions of the problem put forward by the Christian Gnosis should all more or less have favoured what is called “docetism,” or the theory of appearance,—namely, that he suffered yet he did not suffer; that he did not suffer yet he suffered.

Raphael transcription: VI.C.07:256(e), VI.C.07:256(f)
UN1 (NLI.3).013(t)

It's the Logos who suffers at every moment: Blue

A Study in Christian Gnosticism” 327: The general Christian could not understand that it is the Logos who suffers at every moment of time in every human soul, who dies in every human body, who rises in every human spirit. And yet He suffers none of those separate things; His is an Eternal Passion that is Pain and Pleasure perpetually united.

Note: Copied to UN4 (NLI.5A):011(cf) for UG 9.62.
UN1 (NLI.3).013(u)

supernal saviour

A Study in Christian Gnosticism” 328: The Gnostic elements that survived in such surroundings were naturally very slight, and the theory of masterhood was, as we might expect, proportionately very simple; the general idea of the Supernal Saviour was attached directly to the person of Jesus in its simple historic lineaments

Raphael transcription: VI.C.07:256(g)
UN1 (NLI.3).013(v)

Cerinthian view:

A Study in Christian Gnosticism” 328: The Cerinthian tradition, remaining as it did on the ground of the plain original historical account of Jesus, both as to birth and death, and its ”Life of Jesus” being thus entirely free of all mixture with those mystic and symbolic elements which play so important a part in the later Evangelical documents, bluntly denied the physical resurrection.

Raphael transcription: VI.C.07:256(h)
UN1 (NLI.3).013(aa)

the dove flew home before passion because the power from above could not suffer.

A Study in Christian Gnosticism” 328-9: It was at his Baptism that the Christ “in dove form” descended on him from that absolute and transcendent Sovereignty that rules over all beings and all things. It was only after this great moment, this immediate experience, that he began to declare the Unknown Father who had been revealed to him and was now revealed through him,2 it was only then that he began to do mighty works, that is, show forth Divine powers, or signs of Divinity. The Christ, however, left Jesus—the Dove “flew Home”—before the historic passion and death; after the departure of the Christ no more wonders were wrought, no more signs shown. […] As to the Christ, their contention seems to have been that, seeing that the Saviour is a Spiritual Being, and that too immediately emanating from God Himself, He was naturally incapable of suffering. He was the Saving Power, the Power from Above, who descended precisely to overcome the Powers of that Fate which caused all the suffering. He Himself, therefore, could not suffer; for indeed His Presence was the immediate ceasing of all sorrow; He was Everlasting Life, the antipodes of death and change, Everlasting Joy that causes all sorrow to flee away.

Raphael transcription: VI.C.07:257(a)
UN1 (NLI.3).013(ab)

|aChrist powera|

A Study in Christian Gnosticism” 329: Therefore, if there was any suffering on the cross,—and the Cerinthian tradition seems to have accepted that as historical—then it could only have happened because the Christ Power was withdrawn.

Note: on left margin
Raphael transcription: VI.C.07:257(b)
UN1 (NLI.3).013(ac)

Chiliasts believed in 1000 years good time on earth rising with JC in physical bodies (millenium).

A Study in Christian Gnosticism” 329: The body of Jesus did not rise from the dead; he was born and died like other men. Nevertheless, the Cerinthians looked to a physical resurrection, holding the materialistic view of the Chiliasts,1 who believed in the thousand-years' good time on earth; they were all to arise in their physical bodies for their millennial feast, and then and then only would Jesus, their great prophet, arise in his physical body from the dead.

Raphael transcription: VI.C.07:257(c)
UN1 (NLI.3).013(ad)

Ebionites ~

A Study in Christian Gnosticism” 329: These views are also generally ascribed to the Ebionites (Heb. Ebionïm = Poor); but here as elsewhere, when approaching most nearly to the origins, we find all the tracks and traces double.

Raphael transcription: VI.C.07:257(d)
UN1 (NLI.3).013(ae)

~ (vol & invol. poverty) Red

A Study in Christian Gnosticism” 329: There are two lines of descent of these Ebionites: the involuntary poor and the voluntary Poor; the poor in goods and understanding and the Poor who had made themselves materially poor in order to attain to spiritual riches,—the gifts of the Spirit. The latter were the inner communities, the genuine Gnostics, and their ideas were very different from the crudities of Chiliasm.

Note: Copied to Sheet 14.070(ai) for UG 14.336f.
UN1 (NLI.3).013(af)

|a(Naassenes)a|

A Study in Christian Gnosticism” 333: As to the doctrines of these ancient Naassenes, they worshipped the Supernal Man as the Logos, or Supreme Ruler of the universal principles,—that is, of the “ wholes,” or æons, of all perfected or completed beings.

Note: on left margin
Raphael transcription: VI.C.07:257(d)
UN1 (NLI.3).013(ag)

Ophites adorers of serpent (of wisdom) Logos.

A Study in Christian Gnosticism” 330: The inner tradition that underlay the crude notions handed on to us by the Church Fathers as the teaching of Cerinthus, is more clearly apparent from what Irenæus tells us of the doctrines of those whom he calls Ophites (= Worshippers of the Serpent,—that is, as they themselves declared, of the Serpent of Wisdom, the Logos), but who called themselves simply Gnostics, and whom Theodoret calls Sethians.

Raphael transcription: VI.C.07:257(f), VI.C.07:257(g)
UN1 (NLI.3).013(ah)

|amale — femalea|

A Study in Christian Gnosticism” 332: “Now Jesus being [re-] generated from the Virgin [Repentant Sophia] by the energising of God [the mystery of the new birth, or bringing to birth of the perfect body of purity], was wiser and purer and more righteous than all men; [so] the Christ-blended-with-Sophia [the two-in-one, male-female Presence] descended on him, and he became Jesus Christ.”

Note: on left margin
Raphael transcription: VI.C.07:257(h)
UN1 (NLI.3).013(ai)

Christ's bride sister the moistening of light, born of virgin, repentant Sophia. Red

A Study in Christian Gnosticism” 331: “So He [the Christ] emanated and descended to His own Sister [and Bride], the Moistening of Light [i.e., Light in the realms of the Ocean of Genesis].
And she the Downward Sophia [that is, Wisdom tending downwards to genesis, or manifestation, or matter], becoming conscious that her Brother was descending to her, both proclaimed His Coming through John, and made ready the Baptism of Repentance, and adopted Jesus beforehand [that is, chose him as their Son]; so that the Christ descending might find a pure vessel [sc., born of the Virgin or Repentant Sophia] …”

Note: See also UN1 (NLI.3):014(b) below.
UN1 (NLI.3).013(aj)

Christ — blended ~ Red

  • Ulysses unlocated

A Study in Christian Gnosticism” 332: “Now Jesus being [re-] generated from the Virgin [Repentant Sophia] by the energising of God [the mystery of the new birth, or bringing to birth of the perfect body of purity], was wiser and purer and more righteous than all men; [so] the Christ-blended-with-Sophia [the two-in-one, male-female Presence] descended on him, and he became Jesus Christ.”

UN1 (NLI.3).013(ak)

~ with — Sophia descended on Jesus.

A Study in Christian Gnosticism” 332: “Now Jesus being [re-] generated from the Virgin [Repentant Sophia] by the energising of God [the mystery of the new birth, or bringing to birth of the perfect body of purity], was wiser and purer and more righteous than all men; [so] the Christ-blended-with-Sophia [the two-in-one, male-female Presence] descended on him, and he became Jesus Christ.”

Raphael transcription: VI.C.07:257(i)
UN1 (NLI.3).013(al)

God of karmic law wanted to kill so Christ etc departed to the incorruptible eon Red

A Study in Christian Gnosticism” 332: “At these things the Rulers and the Father of Jesus [not the Father of the Christ, but the Father of the lower Adam, the God of the Kārmic Law as opposed to the Good God of Saving Love] grew angry and set to work to have him killed.
    When this was about to be effected the Christ-together-with-Wisdom departed to the Incorruptible Æon, while it was Jesus who suffered the death of crucifixion.

Note: Copied to Sheet 14.070(ah) for UG 14.1169 via Sheet 14.085(g), and to Sheet 14.070(ag) for UG 14.1166f via Sheet 14.085(h).
UN1 (NLI.3).013(am)

Babylonian lore 7 heavens, 7 hells.

In Babylonian thought, Winckler says, “there were seven heavens and seven hells.” This belief is one of untraceable antiquity. Writing on this subject, Hommel remarks: “The idea of the seven heavens seems to go back to the beginnings of Semitic culture.”

Raphael transcription: VI.C.07:258(a)
UN1 (NLI.3).013(an)

Very Illustrious Sister (AB) Red

On 17th March the foundation-stone of the new Students' Quarters - the gift of our good friend Mr. C. R. Harvey - was well and truly laid with due Masonic Rites by the Very Illustrious Sister Annie Besant 33°. It was 11 o'clock in the morning - a very auspicious hour astrologically; a full report of this with the horoscope cast by Mr. Alan Leo will be published in our next number.
    The President left for Benares on the same day. … B. P. W.

UN1 (NLI.3).013(ao)

cup rod ball / Sacred Heart / virgin womb / world egg

A Noonday Vision” 293:
This vision with its four separate pictures is called the Vision of Adoration. First is seen the cup, the rod and the ball, next is seen the sacred heart, next the virgin womb, and last the world-egg. Each in turn is formed out of the other by the unceasing play of the great life-pulse. They are aspects, moments or epochs in the ever-throbbing life of the cosmos.

Raphael transcription: VI.C.07:258(b)
UN1 (NLI.3).013(ap)

the master K.H. (TS) Red

The following letter was written by the Master K.H. to a member of the T.S., by whose permission it is now published for the first time. … —Ed.

UN1 (NLI.3).013(aq)

ripe for chelaship Blue

It is not enough that you should set the example of a pure virtuous life and a tolerant spirit; this is but negative goodness and for Chelaship will never do.

Note: Copied to UN4 (NLI.5A):011(bu) for UG 9.282.
UN1 (NLI.3).013(ar)

Uranus (genius) :

In all cases of genius the Uranian influences are most potent, as in all cases of lunacy it will be found that the lunatic was born under very adverse lunar influences.

Source: The Theosophist (May 1910), Alan Leo, “The Soul of Astronomy” p. 1017
Raphael transcription: VI.C.07:258(c)
UN1 (NLI.3).013(as)

Geo. Hemmings; ironmonger & Geo III.

Heredity, environment, and national characteristic are factors that no true astrologer can afford to ignore. It is on record that George Hemmings, an ironmonger, was born at the same time as King George III, and it is said that the course of the two lives ran absolutely parallel, promotion, marriage, and death occurring on the same day to the two men. It is, therefore, clear that the horoscopal indications must needs be interpreted in terms of the social status of the individual.

Source: The Theosophist (May 1910), Alan Leo, “The Soul of Astronomy” p. 1016
Note: Hemmings was born on the 4th of June 1738 at around the same time as George III; he went into business for himself in October 1760 when George III came to the throne; he married on the 8th of September 1761, the same day as the king; and they both died on Saturday, January 29th 1820, again at around the same time.
Raphael transcription: VI.C.07:258(d)
UN1 (NLI.3).013(ba)

God's handwriting on the wall of heaven, Blue

It is no thoughtless prophecy that inspires astrologers in all parts of the world to warn Nations that the age of warfare, competition, and greed is fast growing to a climax, and those who would set their households in order will do well to scan the universal handwriting, written in plainly decipherable hieroglyphics, upon the wall of heaven.

Source: The Theosophist (May 1910), Alan Leo, “The Soul of Astronomy” p. 1019
Note: Copied to Sheet 15.021(an) for UG 15.3680f.
UN1 (NLI.3).013(bb)

ruling planet not always lord of the horoscope,

These planets, as representatives of the Egos, send their rays in turns as influences through the Zodiac, and piercing the horoscope at a particular time in space, become the Ruling planets, though that planet is not always Lord of the horoscope, as is generally supposed.

Source: The Theosophist (May 1910), Alan Leo, “The Soul of Astronomy” p. 1021
Raphael transcription: VI.C.07:258(e)
UN1 (NLI.3).013(bc)

trident Neptune |adisturber of karmic oceana| forces cancerous dregs in |akarmic ocean lunar watersa| to ascend & prevail over the earth:

At the base of the Cross, the triple-handed God, the trident Neptune, disturbed of the karmic ocean, forces the cancerous dregs in the lunar waters, the sign of the Crab, to ascend and sweep in fateful waves to the four cardinal points of the earth.

Source: The Theosophist (May 1910), Alan Leo, “The Soul of Astronomy” p. 1019
Raphael transcription: VI.C.07:258(f), VI.C.07:259(a), VI.C.07:259(b)
UN1 (NLI.3).013(bd)

on eastern angle where Ram has rule Mars & Jupiter out for mischief. Red

On the Eastern Angle, most potent horizon, wherein the Ram has rule, the malefic Mars and Saturn are conjoined for incalculable mischief, driving martial nations into war, ruin, and desolation.

Source: The Theosophist (May 1910), Alan Leo, “The Soul of Astronomy” p. 1020
Note: Copied to Sheet 12.015(h) for UG 12.359f.
UN1 (NLI.3).013(be)

Force centres and serpent fire,

The Etheric Centres

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1075
Note: Possibly copied to missing notesheet.
Raphael transcription: VI.C.07:259(c)
UN1 (NLI.3).013(bf)

(sacral, navel, spleen heart, throat, space between brows, crown) others not used by white magic

The centres which are usually employed in occult development are seven, and they are situated in the following parts of the body: (1) the base of the spine; (2) the navel; (3) the spleen; (4) the heart; (5) the throat; (6) the space between the eyebrows; and (7) the top of the head. There are other force-centres in the body besides these, but they are not employed by students of the White Magic.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1075
Note: Possibly copied to missing notesheet.
Raphael transcription: VI.C.07:259(d)
UN1 (NLI.3).013(bg)

whirling saucers through which astral forces rush

It must be remembered that they are vortices of etheric matter, and that they are all in rapid rotation. Into each of these open mouths, at right angles to the plane of the whirling disc or saucer, rushes a force from the astral world (which we will call the primary force)—one of the forces of the Logos.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1076
Note: Possibly copied to missing notesheet.
Raphael transcription: VI.C.07:259(e)
UN1 (NLI.3).013(bh)

Set up forces in surface of etheric double Not cancelled

They [the forces] may easily be seen in the etheric double, where they show themselves as saucer-like depressions or vortices in its surface.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1075
Note: Possibly copied to missing notesheet.
Raphael transcription: VI.C.07:259(f)
UN1 (NLI.3).013(bi)

(sacral [sketch of symbol] orangefiery, Not cancelled

The first centre, at the base of the spine, so arranges its undulations as to give the effect of its being divided into quadrants, with hollows between them. This makes it seem as though marked with the sign of the cross, and for that reason the cross is often used to symbolise this centre, and sometimes a flaming cross is used to indicate the serpent-fire which resides in it. When aroused into full activity this centre is fiery orange-red in colour.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1077
Note: Possibly copied to missing notesheet.
Raphael transcription: VI.C.07:259(g)
UN1 (NLI.3).013(bj)

solar-plexus [sketch of symbol] red, Not cancelled

The second centre, at the naval or solar plexus, vibrates in such a manner as to divide itself into ten undulations or petals, and is very closely associated with feelings and emotions of various kinds. Its predominant colour is a curious blending of various shades of red.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1077
Note: Possibly copied to missing notesheet.
Raphael transcription: VI.C.07:259(h)
UN1 (NLI.3).013(bk)

spleen [sketch of symbol] sun

The third centre, at the spleen, gives the effect of six petals or undulations, and it seems that all of these are concerned in the specialisation, subdivision and dispersion of the vitality which comes to us from the sun. Presumably for that reason this centre is especially radiant, glowing and sun-like.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1077f
Note: Possibly copied to missing notesheet.
Raphael transcription: VI.C.07:259(i)
UN1 (NLI.3).013(bl)

heart, gold [sketch of symbol] [subdi] 12,

The fourth centre, at the heart, is of a glowing golden colour, and each of its quadrants is divided into three parts, which gives it twelve undulations.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1078
Raphael transcription: VI.C.07:260(a)
UN1 (NLI.3).013(bm)

throat, 16, gleaming silver, moonlight on rippling water,

The fifth centre, at the throat, has sixteen such apparent divisions, but its general effect is silvery and gleaming, with a kind of suggestion as of moonlight upon rippling water.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1078
Raphael transcription: VI.C.07:260(b), VI.C.07:260(d)
UN1 (NLI.3).013(bn)

brows [drawings] rose/purple,

The sixth centre, between the eyebrows, has the appearance of being divided into halves, the one predominantly rose-colored, and the other predominantly a kind of purplish-blue. Perhaps it is for this reason that this centre is mentioned in Indian books as having only two petals, though if we are to count undulations of the same character as those of the previous centres we shall find that each half is subdivided into forty-eight of these, making ninety-six in all.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1078
Raphael transcription: VI.C.07:260(e)
UN1 (NLI.3).013(bo)

crown, 1000 petalled, chromatic white heart),

The seventh, the centre at the top of the head, is when stirred into full activity perhaps the most resplendent of all, full of indescribable chromatic effects and vibrating with almost inconceivable rapidity. It is described in Indian books as thousand-petalled, and really this is not very far from the truth, the total number of undulations being nine hundred and sixty. In addition to this it has a feature which is possessed by none of the other centres—a sort of subsidiary whirlpool of gleaming white in its heart&mdashla minor activity which has twelve undulations of its own.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1078
Raphael transcription: VI.C.07:260(f)
UN1 (NLI.3).013(bp)

serpent fires from spine to crown, Not cancelled

… to bring the first centre into activity is precisely to awaken the serpent-fire. When once that is aroused, it is by its tremendous force that the other centres are vivified. … the navel, … the man begins in the physical body to be conscious of all kinds of astral influences … the spleen, … the man is enabled to remember his vague astral journeys, … half-remembrances of a blissful sensation of flying through the air. … the heart, makes the man instinctively aware of the joys and sorrows of others, and sometimes even causes him to reproduce in himself by sympathy their physical aches and pains. … the throat, enables him to hear voices, … between the eye-brows,… the man begins to see things, to have various sorts of waking visions, … full arousing of this brings about clairvoyance.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1082-83
Raphael transcription: VI.C.07:260(g)
UN1 (NLI.3).013(bq)

navel (|afeeling consciencea|) spleen (locomotion), heart (sympathy) throat (hearing), brows (astr sight):

… to bring the first centre into activity is precisely to awaken the serpent-fire. When once that is aroused, it is by its tremendous force that the other centres are vivified. … the navel, … the man begins in the physical body to be conscious of all kinds of astral influences … the spleen, … the man is enabled to remember his vague astral journeys, … half-remembrances of a blissful sensation of flying through the air. … the heart, makes the man instinctively aware of the joys and sorrows of others, and sometimes even causes him to reproduce in himself by sympathy their physical aches and pains. … the throat, enables him to hear voices, … between the eye-brows,… the man begins to see things, to have various sorts of waking visions, … full arousing of this brings about clairvoyance.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1082-83
Raphael transcription: VI.C.07:260(h), VI.C.07:261(a)
UN1 (NLI.3).013(br)

|aKundalini=a|

As we know it, the serpent-fire (called in Sanskrit kundalini) is the manifestation on the physical plane of one of the great world-forces—one of the powers of the Logos.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1084
Raphael transcription: VI.C.07:260(c)
UN1 (NLI.3).013(bs)

the pituitary, body link with astral plane Red

For many of us the astral vortices corresponding to the sixth and seventh of these centres both converge upon the pituitary body, and for those people the pituitary body is practically the only direct link between the physical and the higher planes.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1080f
Note: Possibly copied to missing notesheet
UN1 (NLI.3).013(bt)

(6) [or] pineal gland (7) Red

Another type of people, however, while still attaching the sixth centre to the pituitary body, bend or slant the seventh until its vortex coincides with the atrophied organ called the pineal gland, which is by that type vivified and made into a line of communication directly with the lower mental, without apparently passing through the intermediate astral plane in the ordinary way.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1081
UN1 (NLI.3).013(ca)

clairaudient,

When [the fifth centre] is fully working it makes the man clairaudient as far as the etheric and astral planes are concerned.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1083
Note: Possibly used for FW 533.31.
Raphael transcription: VI.C.07:261(b)
UN1 (NLI.3).013(cb)

Leadbeater saw 1,250,000 volts put into a man's body huge flames rushing from his palms, he lived.

I have seen as much as a million and a quarter volts of electricity put into a human body, so that when the man held out his arm towards the wall huge flames rushed out from his fingers, yet he felt nothing unusual, nor was he in the least burnt unless he accidentally touched some external object; but even this enormous display of power had no effect whatever upon the serpent-fire.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1085
Raphael transcription: VI.C.07:261(c)
UN1 (NLI.3).013(cc)

Masters always watching to see if they can help, Red

… that the Masters are always watching for those whom They can help, that it is entirely impossible for any one to be overlooked, and that They will unquestionably give Their directions when They think that the right time has come.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1090
UN1 (NLI.3).013(cd)

web [sketch of symbol] planes burnt by rush of volatilising matter;

This deterioration or destruction may be brought about in two different ways, according to the type of the person concerned and to the proportion of the constituents in his etheric and astral bodies. First, the rush of volatising actually burns away the web, and therefore leaves the door open to all sorts of irregular forces and evil influences.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1092
Raphael transcription: VI.C.07:261(d)
UN1 (NLI.3).013(ce)

ossification.

The result of this is a kind of ossification of the web, so that instead of having too much coming through from one plane to the other, we have very little of any kind coming through.

Source: The Theosophist (May 1910), C.W. Leadbeater, “FORCE-CENTRES AND THE SERPENT-FIRE” p. 1092
Raphael transcription: VI.C.07:261(e)
UN1 (NLI.3).013(cf)

H.P.B kept a pet elemental ~ Red

H.P.B. … used to keep a little elemental under her writing-table to guard her papers

Source: The Theosophist (May 1910), Annie Besant, “IN THE TWILIGHT” p. 1099
UN1 (NLI.3).013(cg)

~ it minded her papers & hemmed towels for her. Red

H.P.B. … used to keep a little elemental under her writing-table to guard her papers in her absence, and she always knew if any one had been there looking at them. On one occasion it hemmed some towels for her, as the President-Founder has related in the Old Diary Leaves. It took very long stitches, but it sewed better than she could at any rate.

Source: The Theosophist (May 1910), Annie Besant, “IN THE TWILIGHT” p. 1099
UN1 (NLI.3).013(ch)

It had a great grey floating eye Red

  • Ulysses unlocated

There was not much room in the house, so Mrs. Oakley and I shared a large attic-like room. After we had retired, a great grey eye appeared to us in turn; it came, floated over the beds and glared at us, first to my bed, then to hers, and then vanished.

UN1 (NLI.3).014(a)

Mrs Cooper Oakley said. Red

“One of my earliest psychic experiences occurred at Brighton,” the Vagrant smilingly replied, “when Mrs. Cooper-Oakley and I went down there to stay with H. P. B. a few days. …”

UN1 (NLI.3).014(b)

Magdalen, rep. Sophia, Red

  • Ulysses unlocated
Note: See UN1 (NLI.3):013(ai) above.
UN1 (NLI.3).014(c)

ensouling female power that stays by the overman in his agony:

Note: See also UN4 (NLI.5A):011(cg) for UG 9.68.
Raphael transcription: VI.C.07:261(f)
UN1 (NLI.3).014(d)

fields of orient and immortal wheat standing from everlasting to everlasting (Traherne) Red

UN1 (NLI.3).014(e)

historicity of Jesus. Red

UN1 (NLI.3).014(f)

10,000 mill. stars in Galaxy.

Taking Newcome's estimate, in round numbers, of one hundred million stars contained within the sphere, the diameter of which is equal to the thickness of the disc, and allowing for some little tapering off at the confines of the system, it is easy to show that the total number of stars in the galactic disc is roughly about ten thousand millions.

Source: The Theosophist (September 1910), G. E. Sutcliffe, “SCIENTIFIC NOTES” p. 1613
Raphael transcription: VI.C.07:261(g), VI.C.07:262(a)
UN1 (NLI.3).014(g)

Day & night of Brahma 8640 mill. years, manvantara, Not cancelled

In The Secret Doctrine, (i. 719), we are told that after a Day and Night of Brahmā, a period of 8,640 million years, a new sun rises triumphantly over a new Manvanṭara; hence if we may assume that the suns of our sidereal system, have, on the average, the same length of time to go through their cyclic changes, and that each phase of the cycle is evenly distributed in time, then the whole of the 10,000 million suns of our system, will advance into manifestation, or recede into pralaya, once in 8,640 million years, or in other words we shall have one such manifestation, or one such pralaya, on the average, every year.

Source: The Theosophist (September 1910), G. E. Sutcliffe, “SCIENTIFIC NOTES” p. 1614
Raphael transcription: VI.C.07:262(b)
UN1 (NLI.3).014(h)

the serpent is His 1st vehicle, incubating cosmic matter.

Thus we are told (i. 103) the Spirit of God moving on Chaos was symbolised by a fiery serpent breathing fire and light upon the primordial waters, until it had incubated cosmic matter and made it assume the annular shape of a serpent with its tail in its mouth. This serpent Shesha, or Ananṭa, is the couch of Viṣhṇu, and His first Vehicle on the primordial waters (p. 102).

Source: The Theosophist (September 1910), G. E. Sutcliffe, “SCIENTIFIC NOTES” p. 1615
Raphael transcription: VI.C.07:262(c)
UN1 (NLI.3).014(i)

bloodthirsty entities on the astral plane. Red

I remember reading a story of a lingering death under frightful torture inflicted on an unfortunate Irish girl, believed to be possessed by the devil, and here also the idea ruled that God would be pleased with the human sacrifice. Religions should make it very clear to their uneducated followers that blood-sacrifices [end of 1506] are criminal, however much they may be sanctioned by Biblical or Shāsṭric texts. It may be freely admitted that there are blood-thirsty entities on the astral plane who delight in the slaying of helpless victims, the carnivorous lions and tigers of the nether world; but their cruel cravings should no more be satisfied than those of their congeners in the jungle.

Note: Copied to Sheet 12.015(a) for UG 12.349.
UN1 (NLI.3).014(j)

Lords of the Moon: the members of this orangecoloured shipload from planet A of the lunar chain declined the etheric vehicles which however were incarnated by the goldencoloured egos from globe B and the rosy ones from globe C. Red

‘At a certain stage in the development of that planet we know that seven of the Lords of the Moon - one belonging to each great type - descended to the earth and began to cast off etheric bodies for the shaping [end of 112] of the new race. The entities who occupied these vehicles intermarried, and when their descendants became numerous these three ship-loads of egos were called upon to occupy these vehicles and thus establish the type of the humanity that was to come. ‘One-third refuses; two-thirds obey.’ It was the members of this orange-colored ship-load from planet A of the lunar chain who declined these lowly vehicles, while the golden-colored egos from globe B and the rose-colored group from globe C accepted the conditions, entered into the vehicles, and fulfilled their destiny.’

Source: The Theosophist (October 1910), C. W. Leadbeater, “MODES OF INDIVIDUATION“ p. 112f
Note: Copied to Sheet 14.070(aj) for UG 14.1170ff.
UN1 (NLI.3).014(k)

When the tension of oxygen in the inhaled air descends below 8% no memory, metabolism of fixation stops, Blue

‘Elsewhere in the book, we may note in passing, we find also other items of such special interest; and before proceeding to the translation itself I quote - though quite unrelated to the main thesis of the present article - one more point. On p. 321, the writer states: ‘When the tension of oxygen in the inhaled air descends below 8 per cent., any acquisition of memory becomes absolutely impossible, as the metabolism of fixation has been brought to a standstill.’ This reminds us immediately of Mr. Leadbeater's statement in the same series of articles in the December number (1909), p. 381, that in the future for educational uses at school the various brain-centres of the children will be ‘sprayed’ with the influences of light, color, sound and electricity. It is certainly conceivable that by such a proceeding the metabolism of memory and other mental processes might be stimulated, as they are dulled by others.’
Translation and commentary by Johan van Manen.

Source: The Theosophist (October 1910), Henri Piéron, “THE EVOLUTION AND SOCIALISATION OF MEMORY“ p.125
Note: Copied to UN5 (NLI.5B):003(g) for UG 4.136.
UN1 (NLI.3).015(a)

Choses vues

Note: Title is underlined in blue crayon.
Raphael transcription: VI.C.07:262(d)
UN1 (NLI.3).015(b)

pianist nods as answer: Red

  • Ulysses unlocated
UN1 (NLI.3).015(c)

girl's friend in tears:

Raphael transcription: VI.C.07:262(e)
UN1 (NLI.3).015(d)

pregnant woman: Purple

  • Ulysses unlocated
UN1 (NLI.3).015(e)

J H Parnell plays chess ~ Red

UN1 (NLI.3).015(f)

~ in DBC (damn bad cakes): Red

UN1 (NLI.3).015(g)

bro Dyers write name in thread and pick it off. Red

  • Ulysses unlocated
UN1 (NLI.3).015(h)

Old Fallon measures four fingers of calico. Red

  • Ulysses unlocated
UN1 (NLI.3).015(i)

Barmaid peer at each other's shift, paw it: they paid 4 and 10. Red

UN1 (NLI.3).015(j)

Boa over chair (catterpillar): Blue

Note: Copied to Sheet 15.020(a) for UG 15.2082fff.
UN1 (NLI.3).015(k)

After church all full of libertine courage. Blue

  • Ulysses unlocated
UN1 (NLI.3).015(l)

drunkard sings with hat back through open funnel mouth Red

Note: Copied to Sheet 14.070(aa).
UN1 (NLI.3).015(m)

Long John has little pencil.

Raphael transcription: VI.C.07:262(f)
UN1 (NLI.3).015(n)

Woman with sideways hat: Red

Note: Intended for UG 11.1252.
UN1 (NLI.3).015(o)

burly barboy (Nagle's). Red

Note: Copied to Sheet 12.012(a), then to Sheet 14.007(j). See also UN4 (NLI.5A):037(ba).
UN1 (NLI.3).015(p)

Mrs Breen to hide her lost teeth

Raphael transcription: VI.C.07:262(g)
UN1 (NLI.3).016(a)

Irish

Note: Title is underlined in blue.
Raphael transcription: VI.C.07:263(a)
UN1 (NLI.3).016(b)

rich vocabulary because read little;

Raphael transcription: VI.C.07:263(b)
UN1 (NLI.3).016(c)

Clerkenwell (1867) Col. Richard Burke, Red

In the same month, November 1867, one Richard Burke, who had been employed by the Fenians to purchase arms in Birmingham, was arrested and lodged in Clerkenwell prison in London.

Note: See also UN5 (NLI.5B):001(cm)
UN1 (NLI.3).016(d)

Gladstone disestablished protestant Church,

While [Burke] was awaiting trial a wall of the prison was blown down by gunpowder, the explosion causing the death of twelve persons, and maiming of some hundred and twenty others. This outrage, for which Michael Barrett suffered the death penalty, powerfully influenced W.E. Gladstone in deciding that the Protestant Church of Ireland should be disestablished as a concession to Irish disaffection.

Raphael transcription: VI.C.07:263(c)
UN1 (NLI.3).016(e)

12 killed, 120 wounded,

While [Burke] was awaiting trial a wall of the prison was blown down by gunpowder, the explosion causing the death of twelve persons, and maiming of some hundred and twenty others.

Raphael transcription: VI.C.07:263(d)
UN1 (NLI.3).016(f)

Michael B— hanged:

While [Burke] was awaiting trial a wall of the prison was blown down by gunpowder, the explosion causing the death of twelve persons, and maiming of some hundred and twenty others. This outrage, for which Michael Barrett suffered the death penalty, powerfully influenced W.E. Gladstone in deciding that the Protestant Church of Ireland should be disestablished as a concession to Irish disaffection.

Raphael transcription: VI.C.07:263(e)
UN1 (NLI.3).016(g)

Le Caron (Eng. spy) inspects Irish repub. troops in America [&] distributed 15000 stands of arms for invasion of Canada, dispersed by 1st volley:

Le Caron (q.v.), who, while acting as a secret agent for the English government, held the position of “inspector-general of the Irish Republican Army,” asserts that he “distributed fifteen thousand stands of arms and almost three million rounds of ammunition in the care of the many trusted men stationed between Ogdensburg and St Albans,” in preparation for the intended raid. It took place in April 1870, and proved a failure not less rapid or complete than the attempt of 1866. The Fenians under O'Neill's command crossed the Canadian frontier near Franklin, Vt., but were dispersed by a single volley from Canadian volunteers; while O'Neill himself was promptly arrested by the United States authorities acting under the orders of President Grant.

Raphael transcription: VI.C.07:263(f)
UN1 (NLI.3).016(h)

Poland (Kosciuszko's heart is in Rapperswil):

“Im polnischen Mekka / Kosciuszko-Feier in Rapperswil am Zürichsee” [The article described the celebrations for Tadeusz Andrzej Bonawentura Kosciuszko (1746-1817), Polish soldier and statesman, that had recently taken place in Rapperswil at the southern tip of the Zürichsee.]

Raphael transcription: VI.C.07:263(g)
UN1 (NLI.3).016(i)

George III ~

Raphael transcription: VI.C.07:264(a)
UN1 (NLI.3).016(j)

~with a tail of sutlers ~ Blue

Note: Copied to UN4 (NLI.5A):029(at) for UG 3.316.
UN1 (NLI.3).016(k)

~ and doxies escorted to viceregal Lodge:

Raphael transcription: VI.C.07:264(b)
UN1 (NLI.3).016(l)

Malthus in I. food decreases in arithm. progress, population in geom. progression: Blue

Note: Copied to Sheet 15.020(b).
UN1 (NLI.3).016(m)

“Keltische Poesie des Fehlen jegliche[r] Moral u die Allbelebung der Natur. Der keltische Dichter kennt keine Nemesis, kein drohendes Sittengesetz, keine Unmoral, keine Sünde. ~

Raphael transcription: VI.C.07:264(c)
UN1 (NLI.3).016(n)

~ Die Irische heidnische religion kennt keine Hölle” (Julius Pokorny): Red

UN1 (NLI.3).016(o)

Cattle trade less good than agriculture?

UN1 (NLI.3).016(p)

robs country of raw stuffs (horns & hoofs for combs) hides for shoes, tanners, fallow, bones etc for manure slaughtered meat trade better. Red

Note: See also UN6 (NLI.4):006(bn) for UG 6.395f.
UN1 (NLI.3).016(q)

4⁄5 6⁄7 of whole crop of I. ~ Red

  • Ulysses unlocated
UN1 (NLI.3).016(r)

~ goes to feed oxen.

UN1 (NLI.3).016(s)

Deepen beds of Barrow and Shannon. Century ago B. Parl advised drainage of marsh ½ million acres: it increases. Darkred

Note: Copied to Sheet 12.012(b) for UG 12.1256f.
UN1 (NLI.3).016(t)

Internal rlwy rates higher than Brit. faraway rates.

  • Ulysses unlocated
UN1 (NLI.3).016(u)

Wool, textile & potteries killed. Red

Note: Copied to Sheet 12.012(c) for UG 12.1241f.
UN1 (NLI.3).016(v)

Danish butter in Limerick!! Red

Note: Copied to Sheet 12.012(e).
UN1 (NLI.3).016(aa)

Elizabeth Westbrook making Claddagh shawl in DBC. Red

Note: Copied to Sheet 14.070(ab) and Sheet 14.085(f).
UN1 (NLI.3).017(a)

Jews

Note: Title underlined in blue crayon.
Raphael transcription: VI.C.07:262(h)
UN1 (NLI.3).017(b)

refractory to phthisis

Raphael transcription: VI.C.07:262(i)
UN1 (NLI.3).017(c)

dispute between Leopold Bloom and Lionel Harris, Irish & English jew Blue

  • Ulysses unlocated
UN1 (NLI.3).017(d)

Isaac Marshall m. Yorkshire lady, bought ~ Blue

  • Ulysses unlocated

Isaac Marshall, proprietor of the Queen's Hotel, Ennis, committed suicide during Monday forenoon. He had been missed in the house, and the body was found in the coach-house suspended from a beam. He was quite dead. At the inquest Mrs Marshall said that she never knew him to be strange, and he had nothing to trouble him. A verdict of suicide during temporary insanity was returned. Mr Marshall was a native of Yorkshire, who was married to a Clare lady, and he purchased the hotel lately.

UN1 (NLI.3).017(e)

~ Queen's Hotel, Ennis, Red

Isaac Marshall, proprietor of the Queen's Hotel, Ennis, committed suicide during Monday forenoon. He had been missed in the house, and the body was found in the coach-house suspended from a beam. He was quite dead. At the inquest Mrs Marshall said that she never knew him to be strange, and he had nothing to trouble him. A verdict of suicide during temporary insanity was returned. Mr Marshall was a native of Yorkshire, who was married to a Clare lady, and he purchased the hotel lately.

UN1 (NLI.3).017(f)

hanged himself from beam in coachhouse: Blue

Isaac Marshall, proprietor of the Queen's Hotel, Ennis, committed suicide during Monday forenoon. He had been missed in the house, and the body was found in the coach-house suspended from a beam. He was quite dead. At the inquest Mrs Marshall said that she never knew him to be strange, and he had nothing to trouble him. A verdict of suicide during temporary insanity was returned. Mr Marshall was a native of Yorkshire, who was married to a Clare lady, and he purchased the hotel lately.

UN1 (NLI.3).017(g)

Golem, every 33 yrs, lets loose accumulated electric ideas of race. Red

Note: Copied to Sheet 12.015(k).
UN1 (NLI.3).017(h)

Have they centripetal gestures? (10a) Blue

  • Ulysses unlocated
UN1 (NLI.3).017(i)

Torquemada (1492) banished jews from Spain & dispossessed Red

Note: Copied to Sheet 12.015(l), then to Sheet 16.017(av) for UG 16.1119f.
UN1 (NLI.3).017(j)

— last burning autodafé 1781 (Seville) Red

  • Ulysses unlocated
UN1 (NLI.3).017(k)

jews in Italy 1730 had to carry on right breast yellow badge Red

Note: Copied to Sheet 12.015(m).
UN1 (NLI.3).018(a)

[BLANK]

UN1 (NLI.3).019(a)

Blind

Note: Title is underlined in blue.
Raphael transcription: VI.C.07:265(a)
UN1 (NLI.3).019(b)

bornblind,

Raphael transcription: VI.C.07:265(b)
UN1 (NLI.3).019(c)

relaxation of muscles, Red

  • Ulysses unlocated
UN1 (NLI.3).019(d)

child does not stand up, weak hands,

Raphael transcription: VI.C.07:265(c)
UN1 (NLI.3).019(e)

cultivation of sixth sense seat of which is temple or front or lobe of ear: Red

  • Ulysses unlocated
UN1 (NLI.3).020(a)

[BLANK]

UN1 (NLI.3).021(a)

Art

Note: Title is underlined in blue crayon.
UN1 (NLI.3).021(b)

painter paints himself unwittingly (cf old masters put their face in crowd). Red

  • Ulysses unlocated
UN1 (NLI.3).021(c)

Soldier useless in play (all work & no play!). Red

  • Ulysses unlocated
UN1 (NLI.3).021(d)

1st characters cast shadow which others must not overpass. Blue

  • Ulysses unlocated
UN1 (NLI.3).021(e)

His own shadow the [confines] of human understanding. Blue

  • Ulysses unlocated
UN1 (NLI.3).021(f)

In Ulysses convert motion into heat and let get cold. (3p) Blue

  • Ulysses unlocated
UN1 (NLI.3).022(a)

[BLANK]

UN1 (NLI.3).023(a)

Names & Places

Note: Title is underlined in green crayon.
Raphael transcription: VI.C.07:265(d)
UN1 (NLI.3).023(b)

Brady, Red

  • Ulysses unlocated
Note: See UG 7.639, 7.703, 12.460, 15.4359, 17.2140, and 18.576.
UN1 (NLI.3).023(c)

Sherlock,

Raphael transcription: not copied
UN1 (NLI.3).023(d)

Quigley, Blue

Note: Not in final text. See also UG 10.1125; 14.318; 15.2611
UN1 (NLI.3).023(e)

Greville Arms (Mullingar), Purple

UN1 (NLI.3).023(f)

O'Connor (Wexford) palmnut meal: Blue

Note: Copied to UN4 (NLI.5A):013(u) for UG 10.434.
UN1 (NLI.3).023(g)

Caro and Upright, Cahill:

Raphael transcription: VI.C.07:265(e)
UN1 (NLI.3).023(h)

Shortall: Blue

Note: Copied to Sheet 15.020(d) for UG 15.2578.
UN1 (NLI.3).023(i)

Jimmy Pidgeon: Blue

Note: Copied to Sheet 15.020(c) for UG 15.2578f.
UN1 (NLI.3).023(j)

Bridie Cullen: Blue

Note: See also Sheet 15.060(am) and UN5 (NLI.5B):021(at).
UN1 (NLI.3).023(k)

Triston's office: Purple

  • Ulysses unlocated
UN1 (NLI.3).023(l)

85 Tyrone street Mrs Mack or Mrs Cohen Blue

Note: Copied to Sheet 15.020(e) for UG 15.1285.
UN1 (NLI.3).024(a)

[BLANK]

UN1 (NLI.3).025(a)

Jesus

Note: underlined in blue.
UN1 (NLI.3).025(b)

His prepuce is in Calcata, Rome, to quicken women pregnant. Was he resurrected integral — prepuce? Yes, as jew. Raynaldus (SJ) |a1607a| holds he had prepuce resurrected but of finer earth. Salmeron (SJ) call's JC's prepuce the carnal bridalring for his bride the church. Has J.C prepuce in Eucharist? At Last Supper he had not it ∴ no. Risen, yes ∴ yes. Is foreskin worthy of adoration or veneration? Rocca, sacristan of His Holiness, held it deserved 4th mode of latria = hair, toenails and clothes worn by him. What would happen to it after the end of the world. Opinion it would be kept in some part of heaven, constellation Agnus Dei [of] wax of paschal candles [of] Sixtine's Romans chapels — v. floods, pregnancy: (Athanasius) By offering to death his corruptible body he put away death from his [peers]. To count benefits of J.C. coming is like counting the waves of the sea. Creed of Epiphanius: qui ex Patre procedit. Red

Note: Element is crossed in red crayon with X as far as ‘chapels’. Copied to Sheet 14.070(af); recopied to Sheet 17.037(o) for UG 17.1303f. According to Geert Lernout, these notes are derived from Alphons Victor Müller, Die hochheilige Vorhaut Christi, im Kult und in der Theologie der Papstkirche (Berlin: C.A. Schwetschke und Sohn, 1907).
UN1 (NLI.3).026(a)

Homer

Note: Title is underlined in blue crayon.
UN1 (NLI.3).026(b)

Calypso = Penelope Red

  • Ulysses unlocated
UN1 (NLI.3).027(a)

Rhetoric

Note: Title underlined in green crayon.
UN1 (NLI.3).027(b)

Mimesis — “Wahl, I guess”

Note: Left column: ticked in pencil.
UN1 (NLI.3).027(c)

Archaism — “It was, I ween

Note: ticked in pencil.
UN1 (NLI.3).027(d)

Prosthesis — “Down, adown”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(m)
UN1 (NLI.3).027(e)

Epenthesis — “Cornfederate”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(n)
UN1 (NLI.3).027(f)

Paragoge — “Paly light”

Note: ticked in pencil.
UN1 (NLI.3).027(g)

Apheresis — “'mid the ocean”

Note: ticked in pencil.
UN1 (NLI.3).027(h)

Syncope — “ne'er a parent”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(o) for UG 7.246.
UN1 (NLI.3).027(i)

Apocope — “tho' he were” ([Ennius]) “saxo cere comminent brum”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(p) for UG 7.244.
UN1 (NLI.3).027(j)

Tmesis — “satis bloody faction”

Note: ticked in pencil. Copied to UN5 (NLI.5B):009(q)
UN1 (NLI.3).027(k)

Metathesis — “three thirds

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(r) for UG 7.119.
UN1 (NLI.3).027(l)

Ellipsis — “Handkerchief! O devil!”

Note: ticked in pencil.
UN1 (NLI.3).027(m)

Pleonasm — “The Lord, He is God”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(s)
UN1 (NLI.3).027(n)

Epizeuxis — “Happy, happy, happy pair”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(t) for UG 7.575.
UN1 (NLI.3).027(o)

Anaphora — “True it is ... True it is”

Note: ticked in pencil.
UN1 (NLI.3).027(p)

Epistrophe — “deserves to live ... deserves to live”

Note: ticked in pencil.
UN1 (NLI.3).027(q)

Antistrophe — “O Sophonisba! Sophonisba, O!

Note: ticked in pencil. See also UN3 (VIII.A.5):023(k).
UN1 (NLI.3).027(r)

Enallage — “An eternal Now

Note: ticked in pencil.
UN1 (NLI.3).027(s)

Hyperbaton — “Arma virumq cano

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(u).
UN1 (NLI.3).027(t)

Hypallage / Hysteron Proteron ) — “His cowards lips did from their colour fly”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(v).
UN1 (NLI.3).027(u)

Simile — “Thy words like roses”

Note: not ticked in pencil.
UN1 (NLI.3).027(v)

Metaphor — “The grave — a bridge leading to light”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(am).
UN1 (NLI.3).027(aa)

Personification — “Greenkirtled spring”

Note: ticked in pencil.
UN1 (NLI.3).027(ab)

Allegory — “Pilgrim's Progress”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(ab).
UN1 (NLI.3).027(ac)

Parable — “Fable of Bees

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(aa) for UG 7.1057.
UN1 (NLI.3).027(ad)

Metonymy — “Lancaster is dead” “Hear, O Israel

Note: Right column: ticked in pencil.
UN1 (NLI.3).027(ae)

Synechdoche — “Busy fingers toiled”

Note: ticked in pencil.
UN1 (NLI.3).027(af)

Apostrophe — “O ye gods!

Note: ticked in pencil.
UN1 (NLI.3).027(ag)

Hyperbole — “I'll murder him”

Note: ticked in pencil.
UN1 (NLI.3).027(ah)

Meiosis — “He is no fool

Note: ticked in pencil.
UN1 (NLI.3).027(ai)

Exclamation — “Would I were dead!”

Note: ticked in pencil.
UN1 (NLI.3).027(aj)

Antithesis — “Who dotes yet doubts

Note: ticked in pencil.
UN1 (NLI.3).027(ak)

Paradox — “Sphinx without riddle”

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(ad) for UG 7.589.
UN1 (NLI.3).027(al)

Oxymoron — “Festina lente

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(ac) for UG 7.309.
UN1 (NLI.3).027(am)

Epigram — “Who stealeth from poor lendeth to the Lord”

Note: ticked in pencil.
UN1 (NLI.3).027(an)

Climax — “On! Strike! Kill!

Note: not ticked in pencil. Copied to UN5 (NLI.5B):009(ae) for UG 7.930.
UN1 (NLI.3).027(ao)

Anticlimax — “Expecting every moment would be their next

Note: not ticked in pencil.
UN1 (NLI.3).027(ap)

Epanorthosis — “I laboured — yet not I but the grace of God in me”

Note: ticked in pencil.
UN1 (NLI.3).027(aq)

Irony — “Go and prosper (perish)”

Note: ticked in pencil.
UN1 (NLI.3).027(ar)

Interrogation — “Breathes there a man?”

Note: ticked in pencil.
UN1 (NLI.3).027(as)

Onomatopeia — “The moocow”

Note: ticked in pencil.
UN1 (NLI.3).027(at)

Alliteration — “Budding buddhists”

Note: ticked in pencil. Copied to UN5 (NLI.5B):009(ba) for UG 7.921.
UN1 (NLI.3).027(au)

Trite tropes — “Alabaster neck”

Note: ticked in pencil.
UN1 (NLI.3).027(av)

Obscurity — “the size of a piece of chalk”

Note: ticked in pencil.
UN1 (NLI.3).027(ba)

Bull — “Boyle, father of chemistry & brother of earl of Cork”

Note: ticked in pencil. Copied to UN5 (NLI.5B):009(af) for UG 7.690.
UN1 (NLI.3).027(bb)

Catachresis — “architecture — frozen music

Note: ticked in pencil. Copied to UN5 (NLI.5B):009(ag).
UN1 (NLI.3).028(a)

Oxen

Note: Title is underlined in blue.
UN1 (NLI.3).028(b)

Rinderpest (Serumimpfang). Comes from Russ. steppes Red

Note: See also Sheet 14.013(g) for UG 14.576.
UN1 (NLI.3).029(a)

Weininger

Dr. OTTO WEININGER — / ÜBER DIE LETZTEN DINGE / MIT EINEM BIOGRAPHISCHEN VORWORT VON MORIZ RAPPAPORT / WIEN UND LEIPZIG WILHELM BRAUMÜLLER / K.U.K. HOF-U. UNIVERSITÄTSBUCHHÄNDLUNG / — 1904 —

Raphael transcription: VI.C.07:265(f)
UN1 (NLI.3).029(b)

Er kehrt zum Vater wenn er die Erbsünde verneint Blue

So entsteht der Mensch durch eine höhere Art von Vererbung, als das Tier; er kehrt zum Vater zurück, wenn er die Erbsünde verneint, er taucht in die Verborgenheit des Mutterschoßes unter, wenn er sie bejaht.

Note: Copied to Sheet 15.020(f).
UN1 (NLI.3).029(c)

Die Geburt ist eine Feigheit

Die Geburt ist eine Feigheit: Verknüpfung mit anderen Menschen, weil man nicht den Mut zu sich selbst hat. Darum sucht man Schutz im Mutterleibe.

Raphael transcription: VI.C.07:265(g)
UN1 (NLI.3).029(d)

Rythmus, jede Silbe (Sadist ∕ Harmonie ∕ Masochist) Red

  • Ulysses unlocated

Der Rhythmus, welcher jeden einzelnen Ton, jede einzelne Silbe genau beachtet, ist sadistisch; die Harmonie masochistisch, wie auch der eigentliche melodiöse Gesang (in dem die einzelnen Töne nicht als solche hervortreten).

UN1 (NLI.3).029(e)

Dein Masochisten sind Uhren Rätsel Red

  • Ulysses unlocated

Dem Masochisten sind schon als Kind Uhren, Kalender das größte Rätsel, weil ihm die Zeit stets Hauptproblem ist.

UN1 (NLI.3).029(f)

Der Masochist muss erst die Ewigkeit fragen (Selbstmor[der]) Purple

  • Ulysses unlocated

Der Selbstmörder ist fast stets Sadist; weil dieser allein aus einer Gegenwart heraus wollen und handeln kann; der Masochist müßte erst alle Ewigkeit befragen, ob er sich töten dürfe, müsse.

UN1 (NLI.3).029(g)

Pflanze, Tieren (Blick gegen die Erde)

Der Verbrecher im allgemeinen wird nicht krank; seine Erbsünde ist eine andere. Such' ich mir das ganz sinnenfällig vorzustellen, so geht es etwa so: der Verbrecher stürzt im Augenblick des Sündenfalles vom Himmel auf die Erde, indem er Gott den Rücken zukehrt, auf den Punkt, auf dem er stehen könne, jedoch wohl achtet. Der andere, der Kranke (Neurastheniker, Irrsinnige) stürzt mit flehentlich zu Gott erhobenem Gesicht und Antlitz, und ohne Bewußtsein und Aufmerksamkeit dafür, wo er zu liegen komme. Wenn die Gefahr des letzteren die Pflanzeder Blick des Tieres ist gegen die Erde gerichtet. (Die Pflanze kann nie als antimoralisches Symbol gelten, wie soviele Tiere.)

Raphael transcription: VI.C.07:265(h)
UN1 (NLI.3).029(h)

Erst durch Vergleich werden quantitative Betrachtungen nahegerückt

Jedermann kann sich selbst immer bloß als Qualität auffassen; erst durch Vergleichung mit anderen werden quantitative Betrachtungen nahegerückt. Zahl und Zeit.

Raphael transcription: VI.C.07:265(i)
UN1 (NLI.3).029(i)

Personen die in einem Raum beisammen sind bilden eine Gemeinschaft gegen Neu-Eintretende. Red

  • Ulysses unlocated

Geschichte und Gesellschaft: Personen, die in einem Raume beisammen sind, bilden immer eine Gemeinschaft gegen Neu-Eintretende.

UN1 (NLI.3).029(j)

Das Bedürfnis geliebt zu werden wächst mit dem Verfolgtseins Red

  • Ulysses unlocated

Das Bedürfnis, geliebt zu werden, wächst mit dem Gefühle des Verfolgtseins und ist diesem proportional.

UN1 (NLI.3).029(k)

Mit vieren beginnt die Mengenpsychologie (Library) Blue

  • Ulysses unlocated

Mit vieren beginnt die Mengenpsychologie.

UN1 (NLI.3).029(l)

Bewusstsein ist nur durch Gegensatz moglich. Red

  • Ulysses unlocated

Zur tiefsten Erkenntnis seiner selbst und seiner Bestimmung gelangt der Mensch immer erst, wenn er sich untreu geworden ist, wenn er gegen seine Bestimmung (Gott) gefehlt hat, durch Schuld. Darum ist vielleicht das Leben auf der Erde notwendig, damit Gott sich selbst finde; denn Bewußtsein ist nur durch Gegensatz möglich.

UN1 (NLI.3).029(m)

Alles mensch schämt sich des Mundinneren (Boylan) Blue

  • Ulysses unlocated

Dem Menschen als dem Mikrokosmus wird die Bedeutung dieser Dinge, ihre innere Verwandtheit mehr oder minder bewußt, darum schämt er sich des Mundinneren. Wäre hingegen die Deszendenztheorie richtig, so müßten die Tiere, welche dem Balanoglossus (wo die Geschlechtsteile noch in der Kiemenregion liegen) noch näher stehen, mehr Scham empfinden als der Mensch.

UN1 (NLI.3).029(n)

Wiederho[lung] ist lächerlich (Kreis) Purple

  • Ulysses unlocated

Die Kreisbewegung hebt die Freiheit auf und ordnet sie einer Gesetzlichkeit unter; die Wiederholung des nämlichen wirkt entweder lächerlich oder unheimlich (Robinson).

UN1 (NLI.3).029(o)

neue Situation schon erlebt

Darum ist auch das Gefühl so unheimlich (vgl. die Theorie der Furcht), das viele Menschen kennen, eine neue Situation bereits einmal erlebt zu haben.

Raphael transcription: VI.C.07:265(j), VI.C.07:266(a)
UN1 (NLI.3).029(p)

Nur ideale Gegenwart kann zu realen Zukunft führen

Nur ideale Gegenwart kann zur realen Zukunft werden: indem ich etwas will, schaffe ich Zukunft.

Note: Ideal Present Alone Produces Real Future: used in Finnegans Wake as one of the left marginalia (FW 303 L3: FW2 232 L3).
Raphael transcription: VI.C.07:266(b)
UN1 (NLI.3).029(q)

Unethisch ist es die Vergangenheit zu ändern.

Unethisch ist es, die Vergangenheit ändern zu wollen: Alle Lüge ist Geschichtsfälschung.

Raphael transcription: VI.C.07:266(c)
UN1 (NLI.3).029(r)

Der Raum enthält in Nebeneinander was nur in zeitlichen Nacheinander erlebt werden kann. Red

  • Ulysses unlocated

Der Raum ist also eine Projektion des Ich (aus dem Reich der Freiheit ins Reich der Notwendigkeit). Er enthält im Nebeneinander, was nur im zeitlichen Nacheinander erlebt werden kann.

UN1 (NLI.3).029(s)

Das Leben ist ein Art Reise durch den Raum des Ich.

Das Leben ist eine Art Reise durch den Raum des inneren Ich, eine Reise vom engsten Binnenlande freilich zur umfassendsten, freiesten Überschau des Alls.

Raphael transcription: VI.C.07:266(d)
UN1 (NLI.3).029(t)

Mord ist der Tat der schwächsten Menschen

Der Mord ist die Tat des schwächsten Menschen.

Raphael transcription: VI.C.07:266(e)
UN1 (NLI.3).029(u)

don Juan braucht als stütze die Eroberung Purple

  • Ulysses unlocated

Ein Surrogat für den Mord ist der Koitus, und nur durch eine Linie vom Mörder getrennt der Don Juan. Er ist innerlich genau so leer und verzweifelt wie der Mörder, und braucht als Stütze die Eroberung durch den Koitus.

UN1 (NLI.3).029(aa)

Hundesauge (etwas verloren) ratselhafte Vergangenheit Purple

  • Ulysses unlocated

Das Auge des Hundes ruft unwiderstehlich den Eindruck hervor, daß der Hund etwas verloren habe: es spricht aus ihm (wie übrigens aus dem ganzen Wesen des Hundes) eine gewisse rätselhafte Beziehung zur Vergangenheit. Was er verloren hat, ist das Ich, der Eigenwert, die Freiheit.

UN1 (NLI.3).029(ab)

Nicken Irrsinn (Pferd) Purple

Der Pferdekopf hatte mir, bevor ich noch als Tierpsychologe an das Pferd dachte, einen merkwürdigen Eindruck gemacht, einen Eindruck von Unfreiheit; und zugleich verstand ich, daß dieser Pferdekopf komisch wirken könne. Äußerst rätselhaft ist das fortwährende Nicken des Pferdes. Lange nicht mit gleicher Sicherheit wie beim Hunde, aber doch als aufklärender Gedanke kam mir der Einfall, daß das Pferd dem Irrsinn repräsentiere.

UN1 (NLI.3).029(ac)

Gravitation, Symbol des Gnadelosen. Purple

Die Gravitation ist das Symbol des Gnadelosen; so hoch er sich auch werfe, der Mensch wird ohne Gnade hinabgezogen. (Der Fall des Sternes ist der Sündenfall.)

Note: Copied to Sheet 13.017(ai)
UN1 (NLI.3).030(a)

[BLANK]

UN1 (NLI.3).031(a)

[BLANK]

UN1 (NLI.3).032(a)

Words

Note: Title is underlined in blue crayon.
Raphael transcription: VI.C.07:266(f)
UN1 (NLI.3).032(b)

heaventree, Red

Note: Copied to Sheet 17.038(g) for UG 17.1039.
UN1 (NLI.3).032(c)

con, Red

  • Ulysses unlocated
Note: Cf. UG 12.865
UN1 (NLI.3).032(d)

hatched (gold on cloth), Red

UN1 (NLI.3).032(e)

faucet,

Note: See also UN4 (NLI.5A):032(aq) for UG 17.162, and Sheet 17.050(m).
Raphael transcription: VI.C.07:266(g)
UN1 (NLI.3).032(f)

runningstring,

Raphael transcription: VI.C.07:266(h)
UN1 (NLI.3).032(g)

adit (mine),

Raphael transcription: VI.C.07:266(i)
UN1 (NLI.3).032(h)

scalloped (edge),

Raphael transcription: VI.C.07:266(j), VI.C.07:267(a)
UN1 (NLI.3).032(i)

buttonhole stitch,

Raphael transcription: VI.C.07:267(b)
UN1 (NLI.3).032(j)

paragoric (syrup of poppies) = bad for cough, holds up phlegm, children die, Blue

Note: Copied to UN4 (NLI.5A):003(ca) for UG 5.482f, and UN4 (NLI.5A):003(cb) for UG 5.483.
UN1 (NLI.3).032(k)

compost,

Raphael transcription: VI.C.07:267(c)
UN1 (NLI.3).032(l)

daft,

Raphael transcription: VI.C.07:267(d)
UN1 (NLI.3).032(m)

junior bar Black

UN1 (NLI.3).032(n)

hard lines,

Note: See UG 16.848, entered too late to come from this notebook.
Raphael transcription: VI.C.07:267(e)
UN1 (NLI.3).032(o)

Corporal Punishment, Blue

Note: Copied to Sheet 15.020(h).
UN1 (NLI.3).032(p)

swabbed, Black

  • Ulysses unlocated
UN1 (NLI.3).032(q)

knight of the razor, Blue

Note: Copied to UN5 (NLI.5B):015(b) for UG 12.446.
UN1 (NLI.3).032(r)

off the common, Red

Note: Copied to Sheet 13.011(i) for UG 13.143.
UN1 (NLI.3).032(s)

came to grief,

Raphael transcription: VI.C.07:267(f)
UN1 (NLI.3).032(t)

browbeat, Red

UN1 (NLI.3).032(u)

take heart of grace, Red

UN1 (NLI.3).032(v)

retainer, Red

UN1 (NLI.3).032(aa)

refresher, Red

Note: Copied to Sheet 12.012(f). A ‘refresher’ is an extra fee paid to legal counsel when a case lasts longer than originally expected or allowed for.
UN1 (NLI.3).032(ab)

calculated to ... Blue

Note: Possibly copied to missing notesheet.
UN1 (NLI.3).032(ac)

tow, Red

  • Ulysses unlocated
UN1 (NLI.3).032(ad)

nits,

Raphael transcription: VI.C.07:267(g)
UN1 (NLI.3).032(ae)

ensilage,

Raphael transcription: VI.C.07:267(h)
UN1 (NLI.3).032(af)

mercystroke,

Raphael transcription: VI.C.07:267(i)
UN1 (NLI.3).032(ag)

spunk, Red

UN1 (NLI.3).032(ah)

tinderbox, Red

UN1 (NLI.3).032(ai)

cuckstool, Red

UN1 (NLI.3).032(aj)

cuckhole, Red

  • Ulysses unlocated
UN1 (NLI.3).032(ak)

closestool, Red

UN1 (NLI.3).032(al)

cuckquean, Blue

Note: Copied to UN4 (NLI.5A):025(o) for UG 1.405.
UN1 (NLI.3).032(am)

gentlemen of the jury, Red

Note: Copied to Sheet 12.015(i) and from there to UN4 (NLI.5A):023(br) for UG 15.775.
UN1 (NLI.3).032(an)

implead,

Note: See also Sheet 12.014(an).
Raphael transcription: VI.C.07:267(j)
UN1 (NLI.3).032(ao)

risk life to save life, Red

Note: Copied to Sheet 12.015(j), then to Sheet 14.004(ae) for UG 14.253.
UN1 (NLI.3).032(ap)

risches (Heb),

Raphael transcription: VI.C.07:267(k)
UN1 (NLI.3).032(aq)

whorls, Red

UN1 (NLI.3).032(ar)

spurs,

Raphael transcription: VI.C.07:267(l)
UN1 (NLI.3).032(as)

blind loop of l's, Red

UN1 (NLI.3).032(at)

patch pockets, Red

UN1 (NLI.3).032(au)

leaders (shoots growing right up, Blue

Note: Copied to UN4 (NLI.5A):025(p) for UG 1.535.
UN1 (NLI.3).032(av)

take smthg to heart Not cancelled

Raphael transcription: VI.C.07:267(m)
UN1 (NLI.3).032(ba)

lame duck, Blue

Note: Copied to UN5 (NLI.5B):014(bd) for UG 15.3149.
UN1 (NLI.3).032(bb)

limbers = carts for machine guns,

Raphael transcription: VI.C.07:267(n)
UN1 (NLI.3).032(bc)

bulldoze the public, Red

UN1 (NLI.3).032(bd)

thwart a speech, Red

UN1 (NLI.3).032(be)

make a poor mouth,

Raphael transcription: VI.C.07:267(o)
UN1 (NLI.3).032(bf)

pulsetur classicum, Red

Note: Copied to Sheet 17.038(h).
UN1 (NLI.3).032(bg)

pristine beauty, Red

UN1 (NLI.3).032(bh)

boiled shirt, Red

Note: Copied to UN4 (NLI.5A):013(af) for UG 10.537.
UN1 (NLI.3).032(bi)

tarbarrel, Blue

Note: Copied to UN5 (NLI.5B):015(c) for UG 12.1829.
UN1 (NLI.3).032(bj)

lemons under upended tumblers,

Raphael transcription: VI.C.07:267(p)
UN1 (NLI.3).032(bk)

froth of his pint, Red

Note: Possibly copied to lost notesheet.
UN1 (NLI.3).032(bl)

dredge a fowl with flour:

Raphael transcription: VI.C.07:267(q)
UN1 (NLI.3).032(bm)

No, then, I did [not] Not cancelled

Raphael transcription: VI.C.07:267(r)
UN1 (NLI.3).032(bn)

riding for a fall:

Raphael transcription: VI.C.07:268(a)
UN1 (NLI.3).032(bo)

in consequence of information received: Red

Note: Copied to Sheet 12.015(n) for UG 12.1137f.
UN1 (NLI.3).032(bp)

bound to the peace: Red

Note: Copied to Sheet 12.015(q).
UN1 (NLI.3).032(bq)

crowbar: Red

Note: Copied to Sheet 12.014(bj)
UN1 (NLI.3).032(br)

Hai! hoop!: Blue

Note: Copied to Sheet 15.020(i) for UG 15.2091 and 15.3946.
UN1 (NLI.3).032(bs)

blighted tree: Red

UN1 (NLI.3).032(bt)

folding sheep:

Raphael transcription: VI.C.07:268(b)
UN1 (NLI.3).032(bu)

whisking tails: Red

UN1 (NLI.3).032(bv)

pump ship: Red

UN1 (NLI.3).032(ca)

jakes, Red

UN1 (NLI.3).032(cb)

knit his brows:

Raphael transcription: VI.C.07:268(c)
UN1 (NLI.3).032(cc)

purpled sleeve,

Raphael transcription: VI.C.07:268(d)
UN1 (NLI.3).032(cd)

full tilt,

Raphael transcription: VI.C.07:268(e)
UN1 (NLI.3).032(ce)

carob (N. Lee), Blue

Note: Copied to UN4 (NLI.5A):013(ci) for UG 10.434.
UN1 (NLI.3).032(cf)

to hale, Red

UN1 (NLI.3).032(cg)

as it were, Red

Note: See also UN6 (NLI.4):014(aa) for UG 15.912.
UN1 (NLI.3).032(ch)

hackles,

Raphael transcription: VI.C.07:268(f)
UN1 (NLI.3).032(ci)

truss of hay, Blue

Note: Copied to UN5 (NLI.5B):015(h) for UG 12.688.
UN1 (NLI.3).032(cj)

pavior, flagger, Blue

Note: Copied to UN5 (NLI.5B):015(i) for UG 15.1458.
UN1 (NLI.3).032(ck)

chargesheet, Red

UN1 (NLI.3).032(cl)

D.O.R.A

Raphael transcription: VI.C.07:268(g)
UN1 (NLI.3).032(cm)

bere (winter barley) Not cancelled

Note: Copied to UN5 (NLI.5B):015(f) for UG 12.96.
Raphael transcription: VI.C.07:268(h)
UN1 (NLI.3).032(cn)

fat vetches, Blue

Note: Copied to UN5 (NLI.5B):015(d) for UG 12.96.
UN1 (NLI.3).032(co)

stubble geese, Blue

Note: Copied to UN5 (NLI.5B):015(g) for UG 12.103.
UN1 (NLI.3).032(cp)

coopfattened, Blue

Note: Probably copied to missing notesheet.
UN1 (NLI.3).032(cq)

to flush ewes, Blue

Note: Copied to UN5 (NLI.5B):015(j) for UG 12.103.
UN1 (NLI.3).032(cr)

yean, Blue

Note: Copied to UN5 (NLI.5B):015(k). A ‘yean’ is a young lamb or ‘yeanling’ (OED.obs.)
UN1 (NLI.3).032(cs)

quest to tiller & stool before it spindles

Raphael transcription: VI.C.07:268(i)
UN1 (NLI.3).032(ct)

Tommy Tittlemouse. Blue

Note: Copied to Sheet 15.015(n) and then to Sheet 15.020(j) for UG 15.1984f.
UN1 (NLI.3).032(cu)

Nowhere in particular: Red

Note: See also UN4 (NLI.5A):003(r).
UN1 (NLI.3).032(cv)

maidenhead: Blue

Note: Possibly copied to missing notesheet; also copied to Sheet 15.020(k) for UG 15.359.
UN1 (NLI.3).032(da)

conspuez les anglais. Red

Note: Copied to Sheet 12.015(r) for UG 12.1209.
UN1 (NLI.3).032(db)

Stephen, Stephen! cut the bread even! Red

Note: See also UN5 (NLI.5B):016(l) for later reinstatement of this unit (UG 9.940 at draft 6).
UN1 (NLI.3).032(dc)

the crowd that through the muddy pavement fleets (Griffin's verse).

Raphael transcription: VI.C.07:268(j)
UN1 (NLI.3).032(dd)

He sold tapes (O.G's pa in Peter Paul's) Red

UN1 (NLI.3).032(de)

-and his soul?

Raphael transcription: VI.C.07:268(k)
UN1 (NLI.3).032(df)

crazy door, Blue

Note: Copied to UN5 (NLI.5B):003(i) for UG 4.494.
UN1 (NLI.3).032(dg)

40 foot bole: Red

Note: Possibly copied to lost notesheet; see also UN4 (NLI.5A):016(ag).
UN1 (NLI.3).032(dh)

wan:

Raphael transcription: not copied
UN1 (NLI.3).032(di)

olivegarth: Red

Note: Possibly copied to lost notesheet.
UN1 (NLI.3).032(dj)

dole out.

Raphael transcription: VI.C.07:268(l)
UN1 (NLI.3).032(dk)

hackle: Not cancelled

Raphael transcription: VI.C.07:268(m)
UN1 (NLI.3).032(dm)

to stem anger (current)

Raphael transcription: VI.C.07:268(n), VI.C.07:269(a)
UN1 (NLI.3).032(dn)

plump of proselytes ([9.a]) Red

Note: ‘proselytes’ not crossed out. This is an expression appearing in George Moore The Brook Kerith: A Syrian Story (London: T. Warner Laurie, 1916).
Raphael transcription: VI.C.07:269(b)
UN1 (NLI.3).032(do)

Criminal Diversion of a letter. Red

Note: Copied to Sheet 12.015(s).
UN1 (NLI.3).032(dp)

bogus. Blue

Note: Copied to Sheet 15.020(m) for UG 15.2340.
UN1 (NLI.3).032(dq)

hoax. Blue

Note: Copied to Sheet 15.020(n) for UG 15.2340.
UN1 (NLI.3).032(dr)

lilt. Red

UN1 (NLI.3).032(ds)

shred

Raphael transcription: VI.C.07:269(c)
UN1 (NLI.3).032(dt)

Come where the boose is cheaper (6 pm). Red

Note: Copied to Sheet 12.015(u) for UG 12.1397f.
UN1 (NLI.3).032(du)

INF. Grand High Chief Ranger. Red

Note: Copied to Sheet 12.015(o) for UG 12.1267f. See also Sheet 12.002(cg).
UN1 (NLI.3).032(ea)

Read only black ones (Lenehan). Red

UN1 (NLI.3).032(eb)

old age regressive metamorphosis (Friedmann): Red

Note: Copied to Sheet 14.070(ad) for UG 14.390.
UN1 (NLI.3).032(ec)

body woven & unwoven. Red

UN1 (NLI.3).032(ed)

must be seen to be believed: Red

Note: Probably copied to missing notesheet.
UN1 (NLI.3).032(ee)

sicksweet weed: Blue

Note: Copied to Sheet 15.020(l) for UG 15.653.
UN1 (NLI.3).032(ef)

Glauber salts: Blue

Note: Copied to Sheet 15.020(p) for UG 15.596.
UN1 (NLI.3).032(eg)

enema: Blue

Note: Copied to Sheet 15.020(o) for UG 15.3397.
UN1 (NLI.3).032(eh)

with the greatest alacrity: Red

UN1 (NLI.3).032(ei)

[pursuing]: Red

  • Ulysses unlocated
UN1 (NLI.3).032(ej)

well nourished: Red

UN1 (NLI.3).032(ek)

oddments:

With the strange bearing of the lion's whip-like tail cut off at the rump, we may end the list of these oddments.

Raphael transcription: VI.C.07:269(d)
UN1 (NLI.3).032(el)

gamb:

Likewise the lion's fore leg or paw—“gamb” is the book word—may be borne, razed or coupled [sic].

Raphael transcription: VI.C.07:269(e)
UN1 (NLI.3).032(em)

paly:

It will be observed that the description of the field is first set down, the blazoner giving its plain tincture or describing it as burely, party, paly or barry, as powdered or sown with roses, crosslets or fleurs-de-lys.

Raphael transcription: VI.C.07:269(f)
UN1 (NLI.3).032(en)

barry:

It will be observed that the description of the field is first set down, the blazoner giving its plain tincture or describing it as burely, party, paly or barry, as powdered or sown with roses, crosslets or fleurs-de-lys.

Raphael transcription: VI.C.07:269(g)
UN1 (NLI.3).032(eo)

unattired: Not cancelled

Even as it was once the pride of the cook pedant to carve each bird on the board with a new word for the act, so it became the delight of the pedant herald to order that the rampant horse should be “forcené,“ the rampant griffon “segreant,“ the passant hart “trippant“; while the same hart must needs be “attired“ as to its horns and “unguled“ as to its hoofs.

Raphael transcription: VI.C.07:269(h)
UN1 (NLI.3).032(ep)

sinople: Blue

Green was often named as “vert,“ and sometimes as “synobill,“ a word which as “sinople“ is used to this day by French armorists.

Note: Copied to UN4 (NLI.5A):011(bt)
UN1 (NLI.3).032(eq)

maimed:

Chief of these are the demi-lion and the demi-leopard, beasts complete above their slender middles, even to the upper parts of their lashing tails. Rampant or passant, they follow the customs of the unmaimed brute.

Raphael transcription: VI.C.07:269(i)
UN1 (NLI.3).032(er)

earmarked:

Raphael transcription: VI.C.07:269(j)
UN1 (NLI.3).032(es)

deathroll,

Raphael transcription: VI.C.07:269(k)
UN1 (NLI.3).032(et)

kaffir: Red

Note: Copied to Sheet 12.015(v) for UG 12.1552. See also Sheet 12.002(ac) for use in protoCyclops, and UN6 (NLI.4):011(b) for UG 12.1552.
UN1 (NLI.3).032(eu)

halfhoop[r]ing:

Raphael transcription: VI.C.07:269(l)
UN1 (NLI.3).032(ev)

bathe his lips: Red

UN1 (NLI.3).032(fa)

fuit Ilium! Red

Note: Copied to Sheet 12.015(aa). See also UN4 (NLI.5A):007(ck) for UG 7.910.
UN1 (NLI.3).032(fb)

Lineaments of gratified desire: Red

UN1 (NLI.3).032(fc)

[eighty]:

Raphael transcription: VI.C.07:269(m)
UN1 (NLI.3).032(fd)

smirk: Red

UN1 (NLI.3).032(fe)

kissing comfits: Red

UN1 (NLI.3).032(ff)

proceeded in the direction of Blue

Note: Copied to UN4 (NLI.5A):031(ae) for UG 16.34f.
UN1 (NLI.3).bcr(a)

[BLANK]

UN1 (NLI.3).bcv(a)

[BLANK]